Tuesday, February 25, 2025

Matthew 8 in the Unitarian Standard Version

 

Introducing the Unitarian Standard Version Bible

References Used in the Unitarian Standard Version

Read Matthew 1 and 2 here...Read Matthew 3 here...Read Matthew 4 here...Read Matthew 5 here...Read Matthew 6 here...Read Matthew 7 here...

                                                                             Textual changes are underlined.

1 And when he was come down from the mountain, great multitudes followed him. 2 And behold, there came to him a leper and paid homage(a) to him, saying, Lord, if thou wilt, thou canst make me clean. 3 And he stretched forth his hand, and touched him, saying, I will; be thou made clean. And straightway his leprosy was cleansed. 4 And Jesus saith unto him, See thou tell no man; but go, show thyself to the priest, and offer the gift that Moses commanded, for a testimony unto them.

5 And when he was entered into Capernaum, there came unto him a centurion, beseeching him, 6 and saying, Lord, my servant lieth in the house sick of the palsy(b), grievously tormented. 7  And he saith unto him, I will come and heal him. 8 And the centurion answered and said, Lord, I am not worthy that thou shouldest come under my roof; but only say the word, and my servant shall be healed.(c) 9 For I also am a man under authority, having under myself soldiers: and I say to this one, Go, and he goeth; and to another, Come, and he cometh; and to my servant, Do this, and he doeth it. 10 And when Jesus heard it, he marveled, and said to them that followed, Verily I say unto you, I have not found anyone in Israel with so great a faith. 11 And I say unto you, that many shall come from the east and the west, and shall sit down with Abraham, and Isaac, and Jacob, in the kingdom of heaven: 12 but the sons of the kingdom shall be cast forth into the outer darkness: there shall be the weeping and the gnashing of teeth. 13 And Jesus said unto the centurion, Go thy way; as thou hast believed, [so] be it done unto thee. And his servant was healed in that hour.

14 And when Jesus was come into Peter`s house, he saw his wife`s mother lying sick of a fever. 15 And he touched her hand, and the fever left her; and she arose, and ministered unto him. 16 And when evening was come, they brought unto him many possessed with demons: and he cast out the spirits with a word, and healed all that were sick: 17 that it might be fulfilled which was spoken through Isaiah the prophet, saying: He himself took our infirmities, and bare our diseases.(d)

18 Now when Jesus saw a crowd about him, he gave commandments to depart unto the other side. 19 And there came a scribe, and said unto him, Teacher, I will follow thee whithersoever thou goest. 20 And Jesus saith unto him, The foxes have holes, and the birds of the heaven [have] nests; but the Son of man(e) hath not where to lay his head. 21 And another of his disciples said unto him, Lord, suffer me first to go and bury my father. 22 But Jesus saith unto him, Follow me; and leave the dead to bury their own dead.

23 And when he was entered into the boat, his disciples followed him. 24 And behold, there arose a great tempest in the sea, insomuch that the boat was covered with the waves: but he was asleep. 25 And they came to him, and awoke him, saying, Save, Lord; we perish. 26 And he saith unto them, Why are ye fearful, O ye of little faith? Then he arose, and rebuked the winds and the sea; and there was a great calm. 27 And the men marvelled, saying, What manner of man is this(f), that even the winds and the sea obey him?

28 And when he was come to the other side into the country of the Gadarenes, there met him two possessed with demons, coming forth out of the tombs, exceedingly fierce, so that no one could pass through that way. 29 And behold, they cried out, saying, What have we to do with thee, thou Son of God? art thou come hither to torment us before the time? 30 Now there was afar off from them a herd of many swine feeding. 31 And the demons besought him, saying, If thou cast us out, send us away into the herd of swine. 32 And he said unto them, Go. And they came out, and went into the swine: and behold, the whole herd rushed down the steep into the sea, and perished in the waters (g). 33 And they that fed them fled, and went away into the city, and told everything, and what was befallen to them that were possessed with demons. 34 And behold, all the city came out to meet Jesus: and when they saw him, they besought [him] that he would depart from their borders.

Footnotes

(a) ASV & KJV: worship. As stated in the ftn. at Matt. 2:2: The Greek word denotes an act of reverence whether paid to a creature (see 4:9; 18:26), or to the Creator (see 4:10). See also Bullinger ftn. at this Scripture. See also RSV, NRSV, JB, NJB, NAB, DBH, 5G, PNT, Capel, KGV, ELB, MLB, Douay, 2001, Knox, Moffatt, SEB, TNT, Fenton, Wright, Cassirer, Lattimore, Barclay, Williams etc
(b) Or, paralyzed
(c) JW: "It is incredible that the centurion should have been rightly instructed in the Divinity of Christ a doctrine which had hitherto been unknown almost to all. Jesus, indeed, imputes not these words to chance and ignorance, but declares that they proceed from faith ; and therefore many commentators have been induced to think, that the centurion speaks of Christ as the only true God. It appears, however, to me, that this good man, having been informed of the excellent and truly divine works of Christ, simply apprehended in him the power of God." — CALVIN.
"The centurion had undoubtedly been instructed in the Jewish religion, and had heard of, or even beheld, Christ's miracles, by which he conceived so high an opinion of the power of God, the divine mission of Jesus, and the authority which he had received from Heaven." LE CLERC.
(d) Isaiah 53:4
(e) Son of man: (JW) "Jesus Christ usually called himself the Son of man, to intimate that he was truly a man, as other men." LIMBORCH: Theol. Christ. lib. iii. cap. 12, § 5. ["The phrase is explained as indicative of humility, and referring to the low condition of Jesus", by Tostat, Lucas BRUGENSIS, MUNSTER, DRUSIUS, JAMES CAPPEL, GROTIUS, LE CLERC, BEAUSOBRE ET L'ENFANT, and others.]
(f) JW: How remarkable a prophet and divine messenger is this, whom the winds and the waves obey!—KUINOEL. (Ed. Much like Moses of old, Exodus 14:21)
(g) The exorcism of the Gerasene demoniac, frequently known as the Miracle of the (Gadarene) Swine and the exorcism of Legion, was interpreted by Saints Augustine of Hippo and Thomas Aquinas to mean that Christians have no duties to animals.

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Monday, February 24, 2025

Matthew 7 in the Unitarian Standard Version

 

Introducing the Unitarian Standard Version Bible

References Used in the Unitarian Standard Version

Read Matthew 1 and 2 here...Read Matthew 3 here...Read Matthew 4 here...Read Matthew 5 here...Read Matthew 6 here

                                                                             Textual changes are underlined.

1 Judge not, that ye be not judged. 2 For with what judgment ye judge, ye shall be judged: and with what measure ye mete, it shall be measured unto you. 3 And why beholdest thou the mote that is in thy brother`s eye, but considerest not the beam that is in thine own eye? 4 Or how wilt thou say to thy brother, Let me cast out the mote out of thine eye; and lo, the beam is in thine own eye? 5 Thou hypocrite, cast out first the beam out of thine own eye; and then shalt thou see clearly to cast out the mote out of thy brother`s eye.

6 Give not that which is holy unto the dogs, neither cast your pearls before the swine, lest haply they trample them under their feet, and turn and rend you.

7 Keep asking (a), and it shall be given you; keep seeking, and ye shall find; keep knocking, and it shall be opened unto you: 8 for every one asking receiveth; and he that is seeking findeth; and to him that is knocking it shall be opened. 9 Or what man is there of you, who, when his son shall ask him for a loaf, will give him a stone; 10 or when he shall ask for a fish, will give him a serpent? 11 If ye then, being evil, know how to give good gifts unto your children, how much more shall your Father who is in heaven give good things to them that ask him? 12 All things therefore whatsoever ye would that men should do unto you, even so do ye also unto them(b): for this is the law and the prophets.

13 Enter ye in through the narrow gate: for wide is the gate, and broad is the way, that leadeth to destruction, and many are they that enter in through it. 14 For narrow is the gate, and straitened the way, that leadeth unto life, and few are they that find it.

15 Beware of false prophets, who come to you in sheep`s clothing, but inwardly are ravening wolves. 16 By their fruits (c) ye shall know them. Do [men] gather grapes of thorns, or figs of thistles? 17 Even so every good tree bringeth forth good fruit; but the corrupt tree bringeth forth evil fruit. 18 A good tree cannot bring forth evil fruit, neither can a corrupt tree bring forth good fruit. 19 Every tree that bringeth not forth good fruit is cut down, and cast into the fire. 20 Therefore by their fruits ye shall know them. 21 Not every one that saith unto me, Lord, Lord, shall enter into the kingdom of heaven; but he that doeth the will of my Father who is in heaven. 22 Many will say to me in that day, Lord, Lord, did we not prophesy by thy name, and by thy name cast out demons, and by thy name do many mighty works? 23 And then will I profess unto them, I never knew you: depart from me, ye that work iniquity.

24 Every one therefore that heareth these words of mine, and doeth them, shall be likened unto a wise man, who built his house upon the rock: 25 and the rain descended, and the floods came, and the winds blew, and beat upon that house; and it fell not: for it was founded upon the rock. 26 And every one that heareth these words of mine, and doeth them not, shall be likened unto a foolish man, who built his house upon the sand: 27 and the rain descended, and the floods came, and the winds blew, and smote upon that house; and it fell: and great was the fall thereof.

28 And it came to pass, when Jesus had finished these words, the multitudes were astonished at his teaching: 29 for he taught them as [one] having authority(d), and not as their scribes.

Footnotes

(a) In the original language the terms ask, seek, and knock are/were intended to mean a continuous acts versus a one-time act. https://en.wikipedia.org/wiki/Matthew_7:7–8. See also Williams NT, Capel, Buzzard, Barclay, International English Bible and the NWT
(b) The Golden Rule. "What you hate, do not do to others." Tobit 4:15
(c) Sirach 27:6
(d) JW: He spoke, not of himself, or in his own name, but as he had heard from the Father, and as He had commanded him to speak, John 7:16; 17:18; 8:28; 12:49; 14:10. Others interpret the words thus: “He spoke as a prophet, having authority from God to deliver his message to them."

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Sunday, February 23, 2025

Matthew 6 in the Unitarian Standard Version

 

Introducing the Unitarian Standard Version Bible

References Used in the Unitarian Standard Version

Read Matthew 1 and 2 here...Read Matthew 3 here...Read Matthew 4 here...Read Matthew 5 here

                                                                             Textual changes are underlined.

1 But take heed that ye do not your righteousness before men, to be seen of them: else ye have no reward with your Father who is in heaven.

2 When therefore thou doest alms, sound not a trumpet before thee, as the hypocrites do in the synagogues and in the streets, that they may have glory of men. Verily I say unto you, They have received their reward. 3 But when thou doest alms, let not thy left hand know what thy right hand doeth: 4 that thine alms may be in secret: and thy Father who seeth in secret shall reward thee.

5 And when ye pray, ye shall not be as the hypocrites: for they love to stand and pray in the synagogues and in the corners of the streets, that they may be seen of men. Verily I say unto you, They have received their reward. 6 But thou, when thou prayest, enter into thine inner chamber, and having shut thy door, pray to thy Father who is in secret, and thy Father who seeth in secret shall reward thee. 7 And in praying use not vain repetitions, as the Gentiles do: for they think that they shall be heard for their much speaking. 8  Be not therefore like unto them: for your Father knoweth what things ye have need of, before ye ask him. 9 After this manner therefore pray ye. Our Father(a) who art in heaven, Hallowed be thy name. 10 Thy kingdom come. Thy will be done, as in heaven, so on earth.
11 Give us this day our daily bread. 12 And forgive us our debts, as we also have forgiven our debtors. 13 And bring us not into temptation, but deliver us from the evil [one.](b) 14 For if ye forgive men their trespasses, your heavenly Father will also forgive you. 15 But if ye forgive not men, neither will your Father forgive your trespasses. [For thine is the kingdom, and the power, and the glory, for ever. Amen.](c)

16 Moreover when ye fast, be not, as the hypocrites, of a sad countenance: for they disfigure their faces, that they may be seen of men to fast. Verily I say unto you, They have received their reward. 17 But thou, when thou fastest, anoint thy head, and wash thy face; 18  that thou be not seen of men to fast, but of thy Father who is in secret: and thy Father, who seeth in secret, shall reward thee.

19 Lay not up for yourselves treasures upon the earth, where moth and rust consume, and where thieves break through and steal: 20 but lay up for yourselves treasures in heaven, where neither moth nor rust doth consume, and where thieves do not break through nor steal: 21 for where thy treasure is, there will thy heart be also. 22 The lamp of the body is the eye: if therefore thine eye be single, thy whole body shall be full of light. 23 But if thine eye be evil, thy whole body shall be full of darkness. If therefore the light that is in thee be darkness, how great is the darkness! 24 No man can serve two masters; for either he will hate the one, and love the other; or else he will hold to one, and despise the other. Ye cannot serve God and riches. 25 Therefore I say unto you, be not anxious for your life, what ye shall eat, or what ye shall drink; nor yet for your body, what ye shall put on. Is not the life more than the food, and the body than the dress? 26 Behold the birds of the heaven, that they sow not, neither do they reap, nor gather into barns; and your heavenly Father feedeth them. Are not ye of much more value then they? 27 And which of you by being anxious can add one cubit unto the measure of his life? 28 And why are ye anxious concerning dress? Consider the lilies of the field, how they grow; they toil not, neither do they spin: 29 yet I say unto you, that even Solomon in all his glory was not arrayed like one of these. 30 But if God doth so clothe the grass of the field, which to-day is, and to-morrow is cast into the oven, [shall he] not much more [clothe] you, O ye of little faith? 31 Be not therefore anxious, saying, What shall we eat? or, What shall we drink? or, Wherewithal shall we be clothed? 32 For after all these things do the Gentiles seek; for your heavenly Father knoweth that ye have need of all these things. 33 But seek ye first the kingdom of God, and his righteousness; and all these things shall be added unto you. 34 Be not therefore anxious for the morrow: for the morrow will be anxious for itself. Sufficient unto the day is the evil thereof.

Footnotes

(a) "The Lord's Prayer teaches us, .... that we should pray to God only, and to him as our Father, through Jesus Christ our Lord." — ARCHBISHOP WAKE: Comm. on Church Catechism, pp. 130_1, apud Dr. Samuel Clarke, part ii. § 44.
"We are Christ's disciples, as well as they to whom this prayer was given, and so must very fitly use that prayer which is a badge of a disciple of this Lord. The prayer itself is of all others the most excellent and comprehensive, and as plain as it is full. .... It was composed by him who had the Spirit above measure, as a direction how and what to pray. ... This (the phrase, Our Father which art in heaven], being spoken to his disciples, who were Jews, and had no distinct notion of a Trinity, must be understood in the usual notion of the Jews, who styled the God of Israel our Father, and so must signify the first person in the Sacred Trinity; they not being able to apprehend it otherwise. Moreover, our Lord still calls the God of Israel his heavenly Father, Matt. 7:21 ; 10:32, 33; 11:25; 12:50; 15:13; 16:17; 18:10, 19, 35. Luke 10:22; clearly distinguishing himself in person from that heavenly Father with whom in essence he was one. This phrase must therefore necessarily signify a distinct person from the Son; nor is it certain that it ever bears any other sense in the New Testament." — Dr. WHITBY (JW)
(b)
"deliver us from the evil [one]" as opposed to "deliver us from evil" as the Greek Text has the definite article TOU.
(c) [For thine is the kingdom, and the power, and the glory, for ever. Amen.] While this doxology is wanting in many ancient mss, E.W. Bullinger and Adam Clarke argue that this text should not be omitted. The word AMEN translated as such only appears once in the ASV Gospels at Mark 16:20.

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Saturday, February 22, 2025

Matthew 5 in the Unitarian Standard Version

 

Introducing the Unitarian Standard Version Bible

References Used in the Unitarian Standard Version

Read Matthew 1 and 2 here...Read Matthew 3 here...Read Matthew 4 here

                                                                             Textual changes are underlined.

1 And seeing the multitudes, he went up into the mountain: and when he had sat down, his disciples came unto him: 2 and he opened his mouth and taught them, saying,

3 Blessed(a) are the poor in spirit(b): for theirs is the kingdom of heaven.
4 Blessed are they that mourn: for they shall be comforted.
5 Blessed are the meek: for they shall inherit the earth.
6 Blessed are they that hunger and thirst after righteousness: for they shall be filled.
7 Blessed are the merciful: for they shall obtain mercy.
8 Blessed are the pure in heart: for they shall see God.
9 Blessed are the peacemakers: for they shall be called sons of God.

10 Blessed are they that have been persecuted for righteousness` sake: for theirs is the kingdom of heaven. 11 Blessed are ye when [men] shall reproach you, and persecute you, and say all manner of evil against you falsely, for my sake. 12 Rejoice, and be exceeding glad: for great is your reward in heaven: for so persecuted they the prophets that were before you.

13 Ye are the salt of the earth: but if the salt have lost its savor, wherewith shall it be salted? it is thenceforth good for nothing, but to be cast out and trodden under foot of men. 14 Ye are the light of the world. A city set on a hill cannot be hid. 15 Neither do [men] light a lamp, and put it under the bushel, but on the stand; and it shineth unto all that are in the house. 16 Even so let your light shine before men; that they may see your good works, and glorify your Father who is in heaven.

17 Think not that I came to destroy the law or the prophets: I came not to destroy, but to fulfill. 18 For verily I say unto you, Till heaven and earth pass away, one jot or one tittle shall in no wise pass away from the law, till all things be accomplished. 19 Whosoever therefore shall break one of these least commandments, and shall teach men so, shall be called least in the kingdom of heaven: but whosoever shall do and teach them, he shall be called great in the kingdom of heaven. 20 For I say unto you, that except your righteousness shall exceed [the righteousness] of the scribes and Pharisees, ye shall in no wise enter into the kingdom of heaven.

21 Ye have heard that it was said to them of old time, Thou shalt not kill; and whosoever shall kill shall be in danger of the judgment: 22 but I say unto you(c), that every one who is angry with his brother shall be in danger of the judgment; and whosoever shall say to his brother, Raca(d), shall be in danger of the council; and whosoever shall say, Thou fool, shall be in danger of the fire of Gehenna(e). 23 If therefore thou art offering thy gift at the altar, and there rememberest that thy brother hath aught against thee, 24 leave there thy gift before the altar, and go thy way, first be reconciled to thy brother, and then come and offer thy gift. 25 Agree with thine adversary quickly, while thou art with him in the way; lest haply the adversary deliver thee to the judge, and the judge to the officer, and thou be cast into prison. 26 Verily(f) I say unto thee, thou shalt by no means come out thence, till thou have paid the last penny.

27 Ye have heard that it was said, Thou shalt not commit adultery: 28 but I say unto you, that every one that looketh on a woman to lust after her hath committed adultery with her already in his heart. 29 And if thy right eye causeth thee to stumble, pluck it out, and cast it from thee: for it is profitable for thee that one of thy members should perish, and not thy whole body be cast into Gehenna. 30 And if thy right hand causeth thee to stumble, cut it off, and cast it from thee: for it is profitable for thee that one of thy members should perish, and not thy whole body go into Gehenna. 31 It was said also, Whosoever shall put away his wife, let him give her a writing of divorcement: 32 but I say unto you, that every one who putteth away his wife, saving for the cause of fornication, maketh her an adulteress: and whosoever shall marry her when she is put away committeth adultery.

33 Again, ye have heard that it was said to them of old time, Thou shalt not forswear thyself, but shalt perform unto the Lord thine oaths: 34 but I say unto you, swear not at all(g); neither by the heaven, for it is the throne of God; 35 nor by the earth, for it is the footstool of his feet; nor by Jerusalem, for it is the city of the great King. 36 Neither shalt thou swear by thy head, for thou canst not make one hair white or black. 37 Just let your word be, Yes for yes; No for no: and whatsoever is more than these is of the evil [one].

38 Ye have heard that it was said, An eye for an eye, and a tooth for a tooth: 39 but I say unto you, resist not him that is evil: but whosoever smiteth thee on thy right cheek, turn to him the other also. 40 And if any man would go to law with thee, and take away thy coat, let him have thy cloak also. 41 And whosoever shall compel thee to go one mile, go with him two. 42 Give to him that asketh thee, and from him that would borrow of thee turn not thou away.

43 Ye have heard that it was said, Thou shalt love thy neighbor, and hate thine enemy: 44 but I say unto you, love your enemies, and pray for them that persecute you; 45 that ye may be sons of your Father who is in heaven: for he maketh his sun to rise on the evil and the good, and sendeth rain on the just and the unjust. 46 For if ye love them that love you, what reward have ye? do not even the tax-collectors the same? 47 And if ye salute your brethren only, what do ye more [than others?] do not even the Gentiles the same? 48 Ye therefore shall be perfect, as your heavenly Father is perfect.

Footnotes

(a) Blessed, or, Sublimely happy (21st Century New Testament); Exalted (Eonian Life Bible New Testament)
(b)
One who is deeply sensible of his spiritual poverty and wretchedness.~Adam Clarke
(c) "
I say unto you" "The formula, I say, used by Jesus, is explained as the language, not of Almighty God, but of a divine messenger, by Gill, apud Williams on chap. vii. 29; and SCHLEUSNER, Lex. in Nov. Test. v. Eyw, 3; and of 'the direct, immediate representative of the wisdom of the Father,' by MILMAN, Hist. of Christianity, vol. i. p. 191." John Wilson
(d)
Raca: "It signifies a vain, empty, worthless fellow, shallow brains, a term of great contempt."~Adam Clarke

(e) The KJV and ASV have "hell" here. The Greek has Gehenna. "The word 'hell' in the King James Version does duty for a variety of Greek expressions. It is used for Hades (hADOU), Tartarus (in TARTARWSAS, II Peter 2:4) and Gehenna (GEENNA). Thus the 'fiery Gehenna' of Matt. 5:22 becomes 'hell fire' in the King James Version. In this the Jacobean translators too readily assumed that those three expressions were identical in meaning, and exceeded their proper function as translators." ~The New Testament of 1611 as a Translation by Edgar J. Goodspeed 1911
(f)
Verily, or, Truly; "Believe me" (Knox Bible); Indeed (Emphatic Diaglott)
(g)
swear not at all - The words of Jesus have been quoted by some as an apology for profanity, on the principle of logic that they could "swear at some."

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Friday, February 21, 2025

Matthew 4 in the Unitarian Standard Version

 

Introducing the Unitarian Standard Version Bible

References Used in the Unitarian Standard Version

Read Matthew 1 and 2 here...Read Matthew 3 here

                                                                             Textual changes are underlined.

1 Then was Jesus led up of the spirit into the wilderness to be tempted of the devil. 2 And when he had fasted forty days and forty nights, he afterward hungered. 3 And the tempter came and said unto him, "If thou art the Son of God, command that these stones become bread."4 But he answered and said, "It is written, Man shall not live by bread alone, but by every word that proceedeth through the mouth of God."5 Then the devil taketh him into the holy city; and he set him on the pinnacle of the temple, 6 and saith unto him, "If thou art the Son of God, cast thyself down: for it is written,
He shall give his angels charge concerning thee:
and,
On their hands they shall bear thee up, Lest haply thou dash thy foot against a stone."

7 Jesus said unto him, "Again it is written, 'Thou shalt not tempt Jehovah thy God(a).'" 8 Again, the devil taketh him unto an exceeding high mountain, and showeth him all the kingdoms of the world, and the glory of them; 9 and he said unto him, "All these things will I give thee, if thou wilt fall down and worship me."(b)(c) 10 Then saith Jesus unto him, "Get thee hence, Satan: for it is written, 'Thou shalt worship(d) Jehovah(e) thy God, and him only shalt thou serve.(f)'" 11 Then the devil leaveth him; and behold, angels came and ministered unto him.

12 Now when he heard that John was delivered up, he withdrew into Galilee; 13 and leaving Nazareth, he came and dwelt in Capernaum, which is by the sea, in the borders of Zebulun and Naphtali: 14 that it might be fulfilled which was spoken through Isaiah the prophet, saying,

15 "The land of Zebulun and the land of Naphtali,
Toward the sea, beyond the Jordan, Galilee of the Gentiles,

16 The people that sat in darkness
saw a great light,
And to them that sat in the region and shadow of death, To them did light spring up."

17 From that time began Jesus to preach, and to say, "Repent ye; for the kingdom of heaven is at hand." 18 As he was walking by the sea of Galilee, he saw two brethren, Simon who is called Peter, and Andrew his brother, casting a net into the sea; for they were fishers. 19 And he saith unto them, "Come ye after me, and I will make you fishers of men." 20 And they straightway left the nets, and followed him. 21 And going on from thence he saw two other brethren, James the [son] of Zebedee, and John his brother, in the boat with Zebedee their father, mending their nets; and he called them. 22 And they straightway left the boat and their father, and followed him.

23 And he went about in all Galilee, teaching in their synagogues, and preaching the gospel of the kingdom, and healing all manner of disease and all manner of sickness among the people. 24 And the report of him went forth into all Syria: and they brought unto him all that were sick, holden with various diseases and torments, and those possessed with demons, and epileptic, and palsied; and he healed them. 25 And there followed him great multitudes from Galilee and Decapolis (Ten Cities) and Jerusalem and Judaea and from the other side of the Jordan.

Footnotes

(a) Jehovah, from Deut. 6:16 - "Ye shall not tempt Jehovah your God, as ye tempted him in Massah." (see Darby & Bullinger). "Thou shalt not tempt - To expose myself to any danger naturally destructive, with the vain presumption that God will protect and defend me from the ruinous consequences of my imprudent conduct, is to tempt God." Adam Clarke
(b) "As if he had said, 'The whole of this land is now under my government; do me homage for it, and I will deliver it into thy hand.'” Adam Clarke
(c) "He [our Saviour] was so entirely devoted to his Father's business, that half the readers of his life do not imagine, that he had any of his own. But we must not forget, that he was a man, with all the feelings, and exposed to all the temptations, of men. He might have formed the scheme of being a Napoleon, if he had chosen. The world was before him. He had the opportunity; and, so far as we can understand the mysterious description of his temptation, he was urged to make the attempt. ... Christians seem to think, that his bright example is only, to a very limited extent, an example for them. But we must remember that Jesus Christ was a man. His powers were human powers; his feelings were human feelings; and his example is strictly and exactly an example for all the world." — Jacob ABBOTT: The Corner-stone, p. 35 (JW)
(d) SOU PROSKUNHSEIS, thou shalt worship the Lord thy God. "The cases in which it [proskuneo] is to be understood of religious adoration, and those in which it denotes nothing but civil homage, can be discriminated only by attending to the circumstances of each. This word occurs sixty times in the New Testament. Of these there are two, which, without controversy, denotes the customary act of civil homage, Matt. 18:26. Rev. 3:9; fifteen refer to idolatrous rites, three are used of mistaken and disapproved homage to creatures, about twenty-five clearly and undeniably respect the worship due to the Most High God, and the remaining number relate to acts of homage paid to Jesus Christ." — DR. J. P. Smith: Script. Test. vol. ii. pp. 257–8. (JW)
(e)
Jehovah, from Deut. 6:13  - "Thou shalt fear Jehovah thy God; and him shalt thou serve, and shalt swear by his name." (see Darby)

(f) KAI AUTW MONW LATREUSEIS, and him only shalt thou serve. "The word serve signifieth all worship due to God, both inward and outward. — SIR EDWARD LEIGH. Shalt thou serve, or pay religious veneration, latreuseis. This is Mr. Wakefield's translation, and, I think, cannot be mended." — Dr. Adam CLARKE. (JW)

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Thursday, February 20, 2025

Matthew 3 in the Unitarian Standard Version

 

Introducing the Unitarian Standard Version Bible

References Used in the Unitarian Standard Version

Read Matthew 1 and 2 here...

                                                                             Textual changes are underlined.

1 And in those days cometh John the Baptist, preaching in the wilderness of Judaea, and saying, 2 "Repent ye; for the kingdom of heaven is at hand." 3 For this is he that was spoken of through Isaiah the prophet, saying,

"The voice of one crying in the wilderness, 'Make ye ready the way of Jehovah(a), Make his paths straight(b).'"

4 Now John himself had his raiment of camel`s hair, and a leather girdle about his loins; and his food was locusts and wild honey. 5 Then went out unto him Jerusalem, and all Judaea, and all the region round about the Jordan; 6 and they were baptized of him in the river Jordan, confessing their sins. 7 But when he saw many of the Pharisees and Sadducees coming to his baptism, he said unto them, "Ye offspring of vipers, who warned you to flee from the wrath to come? 8 Bring forth therefore fruit worthy of repentance: 9 and think not to say within yourselves, 'We have Abraham to our father': for I say unto you, that God is able of these stones to raise up children unto Abraham. 10 But now the axe lieth at the root of the trees: every tree therefore that bringeth not forth good fruit is hewn down, and cast into the fire. 11 I indeed baptize you in water unto repentance: but he that cometh after me is mightier than I, whose shoes I am not worthy to bear: he shall baptize you in holy spirit and fire: 12 whose fan is in his hand, and he will thoroughly cleanse his threshing-floor; and he will gather his wheat into the barn, but the chaff he will burn up with unquenchable fire."

13 Then cometh Jesus from Galilee to the Jordan unto John, to be baptized of him. 14 But John would have hindered him, saying, "I have need to be baptized of thee, and comest thou to me?" 15 But Jesus answering said unto him, "Permit [it] now: for thus it becometh us to fulfil all righteousness." Then he permitted him. 16 And Jesus when he was baptized(c), went up straightway from the water: and lo, the heavens were opened unto him, and he saw God's spirit descending as a dove, and coming upon him; 17 and lo, a voice out of the heavens, saying, "This is my beloved Son, in whom I am well pleased."

Footnotes

(a) Isaiah 40:3
(b) "Nothing can be more erroneous, in most cases, than to draw the conclusion, that because the Scripture asserts some particular thing to have been done by God, therefore he did it immediately, and no instruments were employed by him. How much difficulty and contradiction, as well in theology as in interpretation, has such a mode of reasoning produced! In interpreting the principles of human laws, we say, Qui facit per alium, facit per se. [“ He who does any thing by another, does it by himself.”] Does not common sense approve of this, as applied to the language of the Scriptures? Nothing can be more evident than that the sacred writers have expressed themselves in a manner which recognises this principle. — PROFESSOR STUART: Excur. on Heb. ii. 2. [These observations will justly apply to the passage in question. God came into the world, by the agency of his Son Jesus Christ; and therefore did John the Baptist prepare the way of Jehovah, by preparing the way of the Messiah.]" John Wilson, shortened to all other footnotes here as JW
(c) BAPTISQHNAI/baptizo - rendered "immersed in the Emphatic Diaglott and Julia Smith Bible

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Wednesday, February 19, 2025

Matthew 1 and 2 in the Unitarian Standard Version

 

Matthew 1

Textual changes are underlined.

1 The book of the generation of Jesus Christ, the son of David, the son of Abraham.

2 Abraham begat Isaac; and Isaac begat Jacob; and Jacob begat Judah and his brethren; 3 and Judah begat Perez and Zerah of Tamar; and Perez begat Hezron; and Hezron begat Aram; 4 and Aram begat Amminadab; and Amminadab begat Nahshon; and Nahshon begat Salmon; 5 and Salmon begat Boaz of Rahab; and Boaz begat Obed of Ruth; and Obed begat Jesse; 6 and Jesse begat David the king.

And David begat Solomon of her [that had been the wife] of Uriah; 7 and Solomon begat Rehoboam; and Rehoboam begat Abijah; and Abijah begat Asaph; 8 and Asaph begat Jehoshaphat; and Jehoshaphat begat Joram; and Joram begat Uzziah; 9 and Uzziah begat Jotham; and Jotham begat Ahaz; and Ahaz begat Hezekiah; 10 and Hezekiah begat Manasseh; and Manasseh begat Amos; and Amos begat Josiah; 11 and Josiah begat Jechoniah and his brethren, at the time of the carrying away to Babylon.

12 And after the carrying away to Babylon, Jechoniah begat Shealtiel; and Shealtiel begat Zerubbabel; 13 and Zerubbabel begat Abiud; and Abiud begat Eliakim; and Eliakim begat Azor; 14 and Azor begat Sadok; and Sadok begat Achim; and Achim begat Eliud; 15 and Eliud begat Eleazar; and Eleazar begat Matthan; and Matthan begat Jacob; 16 and Jacob begat Joseph the husband of Mary, of whom was born Jesus, who is called Christ.

17 So all the generations from Abraham unto David are fourteen generations; and from David unto the carrying away to Babylon fourteen generations; and from the carrying away to Babylon unto the Christ fourteen generations.

18 Now the birth of Jesus Christ was on this wise: When his mother Mary had been betrothed to Joseph, before they came together she was found with child by holy spirit(a). 19 And Joseph her husband, being a righteous man, and not willing to disgrace her, was minded to divorce her privately. 20 But when he thought on these things, behold, an angel of [the] LORD(b) appeared unto him in a dream, saying,

“Joseph, thou son of David, fear not to take unto thee Mary thy wife: for that which is conceived in her is by holy spirit. 21 And she shall bring forth a son; and thou shalt call his name JESUS; for it is he that shall save his people from their sins.”

22 Now all this is come to pass, that it might be fulfilled which was spoken by the Lord through the prophet, saying,

23 Behold, the virgin shall be with child, and shall bring forth a son, And they shall call his name Immanuel; which is, being interpreted, God with us(c).

24 And Joseph woke from his sleep, and did as the angel of [the] LORD(b) commanded him, and took unto him his wife; 25 and knew her not till she had brought forth a son: and he called his name JESUS(d).

Footnotes

(a) "The term Holy Spirit, Spirit of God, or Spirit of Jehovah, is frequently used, both in the Old and New Testament, to indicate divine strength and power; as in Matt. 12:28, comp. Luke 11:20; and the spirit of Jehovah is said to come upon any one, when the divine energy operates in him. Of this mode of speaking, there are many examples in the Book of Judges and in the Acts of the Apostles." John George Rosenmuller (JW); The use of PNEUMATOS hAGIOU (spirit holy) is anarthrous, and in Luke's version (Luke 1:35) "the power of the Most High" was used as a synonymous term.
(b)
Jehovah (see the Revised Preface to the Second Edition of the Darby New Testament 1871)
(c) "Here Christ is not manifestly called God; but the name Emmanuel is attributed to that son, to intimate that God would be merciful to the human race. For God is said to be with those whom he favours." Erasmus: Apologia ad J. Stunicam
"It is usual, indeed, for Scripture to say, that God is with us, when he is present by his assistance and grace, and exerts his power to protect us. But here is expressed the mode in which he holds intercourse with men; for without Christ we are alienated from God, but by Christ not only received into his favour, but become one with him." Calvin (JW)
"Matthew i. 23-'Emmanuel'-The name of our Saviour, signifying 'God with us.' This is considered as proving his divinity; but many Hebrew names have a similar meaning: Elihu signifies 'my God himself,' and Elijah signifies 'God the Lord.' Hence there is not more reason to believe Jesus to be the eternal God, because his name is interpreted God with us, than there is to believe Elijah divine, because his name signifies 'God the Lord.'" The Unitarian Defendant - Issues 1-11, 1823
[see also Jesus as God: The New Testament Use of Theos in Reference to Jesus by Murray J. Harris]
(d) There are at least four people called Jesus in the Bible: Jesus (the son of God) and Bar-Jesus, the Jewish sorcerer and false prophet mentioned in Acts 13:6. Jesus (Justus) in Colossians 4:11. And Jesus Barabas, who was set free instead of Jesus.

Matthew 2

1 Now when Jesus was born in Bethlehem of Judaea in the days of Herod the king, behold, astrologers(a) from the east came to Jerusalem, saying, 2 "Where is he that is born King of the Jews? for we saw his star in the east, and are come to pay homage(b) to him." 3 And when Herod the king heard it, he was troubled, and all Jerusalem with him. 4 And gathering together all the chief priests and scribes of the people, he inquired of them where the Christ should be born. 5 And they said unto him, "In Bethlehem of Judaea: for thus it is written through the prophet,

6 "And thou Bethlehem, land of Judah, Art in no wise least among the princes of Judah: For out of thee shall come forth a governor, Who shall be shepherd of my people Israel."

7 Then Herod privately called the astrologers(a), and learned of them exactly what time the star appeared. 8 And he sent them to Bethlehem, and said, "Go and search out exactly concerning the young child; and when ye have found [him,] bring me word, that I also may come and do pay homage(b) to him." 9 And they, having heard the king, went their way; and lo, the star, which they saw in the east, went before them, till it came to rest over where the young child was. 10 And when they saw the star, they rejoiced with exceeding great joy. 11 And they came into the house and saw the young child with Mary his mother; and they fell down and pay homage(b) to him; and opening their treasures they offered unto him gifts, gold and frankincense and myrrh. 12 And being warned [of God] in a dream that they should not  return to Herod, they departed into their own country another way.

13 Now when they were departed, behold, an angel of the LORD(c) appeareth to Joseph in a dream, saying, "Arise and take the young child and his mother, and flee into Egypt, and be thou there until I tell thee: for Herod will seek the young child to destroy it." 14 And he arose and took the young child and his mother by night, and departed into Egypt; 15 and was there until the death of Herod: that it might be fulfilled which was spoken by the Lord through the prophet, saying, "Out of Egypt did I call my son."

16 Then Herod, when he saw that he was mocked of the astrologers(a), was exceeding wroth, and sent forth, and slew (c) all the male children that were in Bethlehem, and in all the borders thereof, from two years old and under, according to the time which he had exactly learned of the astrologers(a). 17 Then was fulfilled that which was spoken through Jeremiah the prophet, saying,

18 "A voice was heard in Ramah, Weeping and great mourning, Rachel weeping for her children; And she would not be comforted, because they are not."

19 But when Herod was dead, behold, an angel of [the] LORD(d) appeareth in a dream to Joseph in Egypt, saying, 20 "Arise and take the young child and his mother, and go into the land of Israel: for they are dead that sought the young child`s life." 21 And he arose and took the young child and his mother, and went to the land of Israel. 22 But when he heard that Archelaus ruled Judaea in the room of his father Herod, he was afraid to go thither; and being warned [of God] in a dream, he withdrew into the parts of Galilee, 23 and came and dwelt in a city called Nazareth; that it might be fulfilled which was spoken through the prophets, that he should be called a Nazarene.

Footnotes

(a ASV) Gr. Magi. Compare Esther 1:13; Dan. 2:12; Acts 12:6, 8.  [Tradition has assigned names and rank to these magi: Balthasar is king of Arabia, Melchior is king of Persia, and Gaspar is king of India].
(b ASV) The Greek word denotes an act of reverence whether paid to a creature (see 4:9; 18:26), or to the Creator (see 4:10) [See also Vine's Expository Dictionary, BDAG Lexicon, Revised English Version, the New English Bible, Revised English Bible, David Bentley Hart's New Testament, the Eonian Life Bible, Young's Literal Translation, Darby Bible, Smith & Goodspeed's An American Translation, Anderson New Testament, Catholic New American Bible, Daniel Mace New Testament, 2001 Translation, Noyes, Riverside New Testament, Twentieth Century New Testament, Emphatic Diaglott, the Jerusalem Bible, New Jerusalem Bible, The Translator's New Testament, Steven T. Byington's Bible in Living English, the Unvarnished New Testament, Ferrar Fenton's Bible in Modern English, the 21st Century New Testament, Hugh Schonfield's Original New Testament, J.B. Phillip's New Testament in Modern English, Kleist & Lilly New Testament, Rodolphus Dickinson New Testament] "The wise men came, not to pay to Christ that divine worship which is due to the Son of God, but in the manner of the Persians, to salute him as a very excellent king." CALVIN (JW)
(c) Wisdom 11:7
(d)
Jehovah




References Used in the Unitarian Standard Version

Many of my sources and references are digital or online.

(2001) 2001 Translation-An American English Bible http://2001translation.com or https://2001translation.org/

(5G) Funk, Robert W. The Five Gospels: The Search for the Authentic Words of Jesus. New Translation and Commentary by Robert W. Funk, Roy W. Hoover, and the Jesus Seminar. New York: Macmillan, 1993.

(ASV) American Standard Version Bible 1901 [in E-Sword]

(AT) Goodspeed, Edgar J. and Powis Smith, JM. The Bible: An American Translation. New edition with the Apocrypha. Chicago: University of Chicago Press, 1939.

(Barclay) Barclay, William, The New Testament  - A New Translation. Glascow: William Collins Sons 1968, 1969

BDAG Lexicon: A Greek-English Lexicon of the New Testament and Other Early Christian Literature, Third Edition, (BDAG) revised and edited by Frederick William Danker based on Walter Bauer’s Griechish-deutsches Wörterbuch zu den Schriften des Neuen Testaments und der frühchristlichen Literatur, sixth edition, ed. Kurt Aland and Barbara Aland, with Viktor Reichmann and on previous English editions by W. F. Arndt, F. W. Gingrich, and F. W. Danker

(BLE) Byington, Steven T. The Bible in Living English. Brooklyn, New York: Watchtower Bible and Tract Society 1972

Bullinger, E.W., The Companion Bible [in E-Sword]

(Capel) Capel, Vivian,. 21st Century New Testament. Bristol: Insight Press, 1998

(Cassirer) Cassirer,  Heinz W. God's New Covenant. Grand Rapids, Michigan: William B. Eerdman's Publishing, 1989

(CEB) Common English Bible (www.commonenglishbible.com)

(Clontz)  The Comprehensive New Testament by T.E. Clontz & J. Clontz 2008

(CCB) Christian Community Bible: The Catholic Comparative New Testament. New York: Oxford University Press, 2006

(Darby) Darby New Testament 1871 [in E-Sword]

(DBH) Hart, David Bentley, The New Testament-A Translation, Second Edition. USA: Yale University Press 2023

(Douay)  Douay-Rheims Bible https://catholicbible.online/side_by_side

(ED) Emphatic Diaglott by Benjamin Wilson 1864  [in E-Sword]

(ELB) Sparkes, Christopher., Eonian Life Bible New Testament. Croydon, Surrey: Filament Publishing Ltd 2017

(Fenton) The Holy Bible in Modern English by Ferrar Fenton

(GNT) Good News Translation Catholic Edition

(Heinfetter) An English Version of the New Testament, from the text of the Vatican Manuscript by Herman Heinfetter 1864

Holt, Brian, Jesus-God or the Son of God. Mt Juliet, TN: Tellway Publishing 2002

(JB) Jerusalem Bible [in E-Sword]

(JW) Wilson, John, The Concessions of Trinitarians: Being a Selection of Extracts from the Writings of the Most Eminent Biblical Critics and Commentators 1845

(KGV) Faircloth, Raymond. The Kingdom of God Version. 2018

(KJV) King James (Authorized) Version [in E-Sword]

(Knox) Monsignor Ronald A. Knox Bible https://catholicbible.online/side_by_side

(KNT) Kingdom New Testament by N.T. Wright

(Lattimore) Lattimore, Richmond, The New Testament. New York: North Point Press, 1996

(LXX) Septuagint by Sir Lancelot C.L. Brenton [in E-Sword]

(NRSV) New Revised Standard Version

(NRSVue) New Revised Standard Version updated edition

(MLB) Verkuyl, Gerrit.The Modern Language Bible - New Berkeley Version. Grand Rapids: Zondervan, 1971

(Moffatt) The Bible - James Moffatt Translation https://studybible.info

(MT) The Greek New Testament According to the Majority Text (Hodges & Farstad) https://archive.org/details/HFGNT/H-F%20GNT/mode/2up

(NA28) Nestle-Aland – Novum Testamentum Graece. 28th revised ed

(NAB) New American Bible https://bible.usccb.org/bible

(NEB) New English Bible. England: Clays Ltd, St Ives plc, 1972

(NEV) New European Version https://www.n-e-v.info/

(NJB) New Jerusalem Bible. New York: Doubleday, 1990

(NWT) New World Translation - Reference Edition 1984

(PNT) Price, Robert M. Pre-Nicene New Testament. Salt Lake City: Signature Books, 2006

(RDNT) A New and Corrected Version of the New Testament by Rodolphus Dickinson 1833

(REB) Revised English Bible. USA: Oxford University Press and Cambridge University Press, 1989

(REV) Revised English Version https://www.revisedenglishversion.com

(Rotherham) The Emphasized Bible by Joseph Bryant Rotherham https://www.jw.org/en/library/bible/rotherham/Bible-Navigation/

(RSV) Revised Standard Version. Glascow: Caledonian International Book Manufacturing 1990

(RVIC) Revised Version Improved and Corrected https://herald-magazine.com/christian-literature/online-bible/

(SEB) Simple English Bible/International English Bible (Destiny Image Publishers)

(TCNT) Twentieth Century New Testament 1904

(Thayer) Thayer, Joseph H. Thayer's Greek-English Lexicon of the New Testament. Grand Rapids: Baker Book House 1977

(Buzzard) The One God, the Father, One Man Messiah Translation by Sir Anthony Buzzard

(Tomanek) Tomanek, James L. New Testament of our Lord and Savior Jesus Anointed. Pocatello: Arrowhead Press, 1958

(TNT) The Translator's New Testament. London: The British and Foreign Bible Society 1973

(TR) Textus Receptus by F. H. A. Scrivener 1894 (Received Text) https://textusreceptusbibles.com/Scrivener

(UASV) Updated American Standard Version https://www.uasvbible.org

(UBS5) United Bible Societies Greek New Testament 5th Edition. Munster: United Bible Societies, 2014

(Unvarnished) Gaus, Andy. The Unvarnished New Testament. Grand Rapids: Phanes Press, 1991

(Vines) Vine's Complete Expository Dictionary

(Weymouth) Weymouth New Testament in Modern Speech [in E-Sword]

(WH) Westcott & Hort Greek New Testament

(Williams) The New Testament in the Language of the People by Charles B. Williams https://www.sprawls.org/williams/

(Wilton) Wilton, Clyde C. The Wilton Translation of the New Testament. www.trafford.com

(Wright) Wright, N.T. The Kingdom New Testament. New York: Harper Collins, 2011

(YLT) Young's Literal Translation [in E-Sword]

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Mark 1 in the Unitarian Standard Version Bible

  Introducing the Unitarian Standard Version Bible References Used in the Unitarian Standard Version Read Matthew 1 and 2 here.. . Read Matt...